Everything about The Alans totally explained
The
Alans or
Alani (occasionally but more rarely termed
Alauni or
Halani) were an
Iranian nomadic group among the
Sarmatian people, warlike nomadic
pastoralists of varied backgrounds, who spoke an
Iranian language and to a large extent shared a common culture.
Name
The various forms of
Alan —
Greek:
Αλανοί,
Αλαννοί;
Chinese: 阿蘭聊
Alanliao (
Pinyin) in the 2nd century, 阿蘭
Alan (
Pinyin) in the 3rd century — and
Iron (a self-designation of the Alans' modern
Ossetian descendants, etymologically unrelated to the English name of the metal iron), indicating early tribal self-designation) are
Iranian dialectical forms of
Aryan. These and other variants of
Aryan (such as
Iran), were common self-designations of the
Indo-Iranians, the common ancestors of the
Indo-Aryans and
Iranian peoples to whom the Alans belonged.
The Alans were also known over the course of their history by another group of related names including the variations
Asi,
As, and
Os (
Hungarian Jász, Russian
Jasy, Georgian
Osi). It is this name which is the root of the modern
Ossetian.
Timeline
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bar:Forecaucasus from:start till:375 color:sovereign $wide
bar:Forecaucasus at:50 text:"Ancient Alan kingdoms"
bar:Forecaucasus at:375 text:Huns
bar:Forecaucasus from:375 till:455 color:subject $wide
bar:Danube from:start till:175 color:sovereign $wide
bar:Danube at:30 text:"Roxolani & Iazyges"
bar:Danube from:380 till:480 color:subject $wide
bar:Danube at:385 text:"Alans settled in Pannonia"
bar:Gaul from:406 till:464 color:semi $wide
bar:Gaul at:406 text:"Alan kingdoms at~Orléans and Valence"
bar:Africa from:429 till:534 color:sovereign $wide
bar:Africa at:430 text:"Kingdom of the~Vandals and Alans"
bar:Forecaucasus from:455 till:1239 color:sovereign $wide
bar:Forecaucasus from:721 till:965 color:semi $wide
bar:Forecaucasus at:750 text:"Khazars"
Bar:Forecaucasus at:1000 text:"Medieval Alania"
bar:Forecaucasus from:1239 till:1440 color:subject $wide
bar:Forecaucasus at:1245 text:Mongols
bar:Forecaucasus from:1440 till:1774 color:semi $wide
bar:Forecaucasus from:1774 till:end color:subject $wide
bar:Forecaucasus at: 1810 text:"North Ossetia~/Alania"
bar:Danube from:1318 till:end color:subject $wide
bar:Danube at:1500 text:"Jassic (Jazones) in Hungary"
bar:Caucasus from:1239 till:1440 color:subject $wide
bar:Caucasus from:1440 till:1804 color:semi $wide
bar:Caucasus at:1500 text:"Tuallag"
bar:Forecaucasus at:1500 text:"Iron~Digor"
bar:Caucasus from:1804 till:1991 color:subject $wide
bar:Caucasus at:1810 text:"South Ossetia"
bar:Caucasus from:1991 till:end color:semi $wide
Early Alans
The first mentions of names that historians link with the "Alani" appear at almost the same time in Greco-Roman geography and in the Chinese dynastic chronicles.
The
Geography (xxiii, 11.v) of
Strabo (63/64 BC - ca. 24 AD), who was born in
Pontus on the
Black Sea, but was also working with
Persian sources, to judge from the forms he gives to tribal names, mentions
Aorsi that he links with
Siraces and claims that a Spadines, king of the Aorsi, could assemble two hundred thousand mounted archers in the mid-1st century BC. But the "upper Aorsi" from whom they'd split as fugitives, could send many more, for they dominated the coastal region of the
Caspian Sea » "and consequently they could import on camels the
Indian and
Babylonian merchandise, receiving it in their turn from the
Armenians and the
Medes, and also, owing to their wealth, could wear golden ornaments. Now the Aorsi live along
the Tanaïs, but the Siraces live along
the Achardeüs, which flows from the
Caucasus and empties into
Lake Maeotis."
Chapter 123 of the
Shiji (whose author,
Sima Qian, died circa 90 BC) reports:
» "Yancai lies some 2,000
li [832km] northwest of
Kangju. The people are nomads and their customs are generally similar to those of the people of Kangju. The country has over 100,000 archer warriors, and borders on a great shoreless lake".
The mouth of the
Syr Darya or Jaxartes River, which emptied into the
Aral Sea was approximately 850 km northwest the oasis of
Tashkent which was an important centre of the Kangju confederacy. This provides remarkable confirmation of the account in the
Shiji.
The Later
Han Dynasty Chinese chronicle, the
Hou Hanshu, 88 (covering the period 25-220 and completed in the
5th century), mentioned a report that the steppe land
Yancai was now known as
Alanliao (阿蘭聊):
» "The kingdom of Yancai [literally"Vast Steppe"] has changed its name to the kingdom of Alanliao. They occupy the country and the towns. It is a dependency of
Kangju (the
Chu,
Talas, and middle
Jaxartes basins). The climate is mild. Wax trees, pines, and ‘white grass’ [aconite] are plentiful. Their way of life and dress are the same as those of Kangju."
The 3rd century
Weilüe states:
» “Then there's the kingdom of Liu, the kingdom of Yan [tothe north of Yancai], and the kingdom of Yancai [betweenthe Black and Caspian Seas], which is also called Alan. They all have the same way of life as those of
Kangju. To the west, they border
Da Qin [Romanterritory], to the southeast they border Kangju [theChu, Talas, and middle Jaxartes basins]. These kingdoms have large numbers of their famous sables. They raise cattle and move about in search of water and fodder. They are close to a large shoreless lake. Previously they were vassals of Kangju [theChu, Talas, and middle Jaxartes basins]. Now they're no longer vassals.”
By the beginning of the
1st century, the Alans had occupied lands in the northeast
Azov Sea area, along the
Don and by the 2nd century had amalgamated or joined with the Yancai of the early Chinese records to extend their control all the way along the trade routes from the
Black Sea to the north of the Caspian and Aral seas. The written sources suggest that from the second half of the 1st to
4th century the Alans had supremacy over the tribal union and created a powerful confederation of Sarmatian tribes.
From a Western point-of-view the Alans presented a serious problem for the
Roman Empire, with incursions into both the Danubian and the Caucasian provinces in the 2nd and
3rd centuries.
Ammianus Marcellinus considered the Alans to be the former
Massagetae: "
iuxtaque Massagetae Halani et Sargetae", "
per Albanos et Massagetas, quos Alanos nunc appellamus", "
Halanos pervenit, veteres Massagetas"; he stated that "Almost all of the Alans are tall and good looking; their hair is generally blond, and their eyes are frighteningly fierce", and elsewhere, "The Alans were a tall, blond people".
Archaeology
Archaeological finds support the written sources. Late Sarmatian sites were first identified with the historical Alans by P.D. Rau (1927). Based on the archaeological material, they were one of the Iranian-speaking nomadic tribes that began to enter the Sarmatian area between the middle of the 1st and the 2nd century.
The Alani were first mentioned in Roman literature in the first century and were described later as a warlike people that specialized in horse breeding. They frequently raided the
Parthian empire and the Caucasian provinces of the Roman Empire. In the Vologeses inscription one can read that
Vologeses, the Parthian king, in the 11th year of his reign, battled
Kuluk, king of the Alani.
This inscription is supplemented by the contemporary Jewish historian,
Josephus (37–100), who reports in the
Jewish Wars (book 7, ch. 8.4) how Alans (whom he calls a "
Scythian" tribe) living near the
Sea of Azov, crossed the Iron Gates for plunder and defeated the armies of
Pacorus, king of
Media, and
Tiridates, King of
Armenia, two brothers of
Vologeses I (for whom the above-mentioned inscription was made):
» "4. Now there was a nation of the Alans, which we've formerly mentioned somewhere as being Scythians, and inhabiting at the
Lake Meotis. This nation about this time laid a design of falling upon
Media, and the parts beyond it, in order to plunder them; with which intention they treated with the king of
Hyrcania; for he was master of that
passage which king
Alexander shut up with iron gates. This king gave them leave to come through them; so they came in great multitudes, and fell upon the
Medes unexpectedly, and plundered their country, which they found full of people, and replenished with abundance of cattle, while nobody durst make any resistance against them; for Pacorus, the king of the country, had fled away for fear into places where they couldn't easily come at him, and had yielded up everything he'd to them, and had only saved his wife and his concubines from them, and that with difficulty also, after they'd been made captives, by giving them a hundred talents for their ransom. These Alans therefore plundered the country without opposition, and with great ease, and proceeded as far as Armenia, laying all waste before them. Now Tiridates was king of that country, who met them, and fought them, but had like to have been taken alive in the battle; for a certain man threw a net over him from a great distance, and had soon drawn him to him, unless he'd immediately cut the cord with his sword, and ran away, and prevented it. So the Alans, being still more provoked by this sight, laid waste the country, and drove a great multitude of the men, and a great quantity of the other prey they'd gotten out of both kingdoms, along with them, and then retreated back to their own country."
Flavius Arrianus marched against the Alani in the first century and left a detailed report (
Ektaxis kata Alanoon or 'War Against the Alans') that's a major source for studying Roman
military tactics, but doesn't reveal much about his enemy. In the late fourth century,
Vegetius conflates Alans and Huns in his military treatise—
Hunnorum Alannorumque natio, the "nation of Huns and Alans"— and collocates Goths, Huns and Alans,
exemplo Gothorum et Alannorum Hunnorumque
The Alans in Gaul
Around 370, the Alans were overwhelmed by the
Huns. They were divided into several groups, some of whom fled westward. A portion of these western Alans joined the
Germanic tribes of
Vandals and
Sueves in their invasion of Roman
Gaul.
Gregory of Tours mentions in his
Liber historiae Francorum ("The book of the history of the
Franks") that the Alan king
Respendial saved the day for the
Vandals in an armed encounter with the
Franks at the
crossing of the Rhine on
December 31 406). According to Gregory, another group of Alans, led by
Goar, crossed the Rhine at the same time, but immediately joined the Romans and settled in Gaul.
In Gaul, the Alans originally led by Goar were settled by Aetius in several areas, notably around
Orléans and
Valentia. Under Goar, they allied with the
Burgundians led by
Gundaharius, with whom they installed the usurping Emperor
Jovinus. Under Goar's successor
Sangiban, the Alans of Orléans played a critical role in repelling the invasion of
Attila the Hun at the
Battle of Chalons. After the fifth century, however, the Alans of Gaul were subsumed in the territorial struggles between the Franks and the Visigoths, and ceased to have an independent existence.
Flavius Aëtius settled large numbers of Alans in and around
Armorica in order to quell unrest. The
Breton language name
Alan (rather than the French
Alain) and several towns with names related to 'Alan', such as Allainville and Alainville-en Beauce (Loiret), Allaines and Allainville (Eure-et-Loir), and Les Allains (Eure) are taken as evidence that a contingent settled in Armorica (Brittany), which retained a reputation for outstanding horsemanship with
Gregory of Tours and into the Middle Ages, preferring to remain mounted to fight in contrast with all their neighbors, who dismounted in battle.
The Alans in Hispania and Africa
Following the fortunes of the
Vandals and
Suevi into the
Iberian peninsula (
Hispania, comprising modern
Portugal and
Spain) in 409, the Alans led by Respendial settled in the provinces of
Lusitania and
Carthaginiensis:
"Alani Lusitaniam et Carthaginiensem provincias, et Wandali cognomine Silingi Baeticam sortiuntur" (
Hydatius). The Siling Vandals settled in
Baetica, the Suevi in coastal
Gallaecia, and the Asding Vandals in the rest of Gallaecia.
In
418 (or
426 according to some authors, cf. for example Castritius, 2007), the Alan king,
Attaces, was killed in battle against the
Visigoths, and this branch of the Alans subsequently appealed to the Asding Vandal king
Gunderic to accept the Alan crown. The separate ethnic identity of Respendial's Alans dissolved. Although some of these Alans are thought to have remained in
Iberia, most went to
North Africa with the Vandals in 429. Later Vandal kings in North Africa styled themselves
Rex Wandalorum et Alanorum ("King of the Vandals and Alans").
There are some vestiges of the Alans in Portugal, namely in
Alenquer (whose name may be Germanic for the
Temple of the Alans, from "Alen Ker", and whose castle may have been established by them; the
Alaunt is still represented in that city's coat of arms), in the construction of the castles of
Torres Vedras and
Almourol, and in the city walls of
Lisbon, where vestigies of their presence may be found under the foundations of the Church of
Santa Luzia.
In the Iberian peninsula the Alans settled in
Lusitania and the Cartaginense provinces. They became known in retrospect for their massive hunting and fighting
dog, the
Alaunt, which they apparently introduced to Europe. The breed is extinct, but its name is carried by a giant breed of dog still called
Alano that survives in the
Basque Country. The dogs are traditionally used in
boar hunting and
cattle herding.
Modern genetic science's disclosure of the geographical distribution of historical
genetic markers has convinced certain theorists of the connection between Sarmato-Alanic deep ancestral heritage in Europe and the
Y-DNA paternal
Haplogroup G (Y-DNA), specifically G2.
Alans and Slavs
Alan tribes living north of the
Black Sea may have moved northwest into what is now
Poland, merging with
Slavic peoples there to become the precursors of historic Slav nations (notably
Serbs and
Croats). Third-century inscriptions from
Tanais, a town on the
Don River in modern
Russia, mention a nearby Alan tribe called the
Choroatos or
Chorouatos. The historian
Ptolemy identifies the '
Serboi' as a
Sarmatian tribe who lived north of the
Caucasus, and other sources identify the
Serboi as an Alan tribe in the
Volga-Don steppe in the third century.
Accounts of these names reappear in the fifth century, with the
Serboi, or
Serbs, established east of the river
Elbe in what is now western Poland, and the
Croats in what is now
Polish Galicia. The Alan tribes likely moved northeast and settled among the Slavs, dominating and mobilizing the
Slavic tribes they encountered and later assimilating into the Slav population. In the seventh century the Serbs and Croats migrated into the western
Balkans, supposedly at the invitation of the
Eastern Roman Emperor Heraclius, and settled there among earlier Slavic migrants to become ancestors of the modern Serbs and Croats. Some Serbs remained on the
Elbe, and their descendants are the modern
Sorbs. Tenth-century
Byzantine and
Arab accounts describe a people called the
Belochrobati (
White Croats) living on the upper
Vistula, an area later called
Chrobatia.
It's believed, that some Alans resettled to the North (
Barsils), merging with
Volga Bulgars and
Burtas, eventually transforming to
Volga Tatars
Medieval Alania
Some of the other Alans remained under the rule of the Huns. Those of the eastern division, though dispersed about the steppes until late
medieval times, were forced by the
Mongols into the Caucasus, where they remain as the
Ossetians. Between the
ninth and
twelfth centuries, they formed a network of tribal alliances that gradually evolved into the Christian kingdom of
Alania.
In 1253, the Franciscan monk
Guillaume de Rubrouck reported numerous
Europeans in Central Asia. It is also known that 30,000 Alans formed the guard of the
Mongol court in
Khanbaliq (Beijing).
John of Montecorvino, archbishop of Khanbaliq, reportedly converted many Alans
to Roman Catholic Christianity.
Religion, language, and later history
In the
4th–
5th centuries the Alans were at least partially Christianized by Byzantine missionaries of the
Arian church. In the
thirteenth century, fresh invading
Mongol hordes pushed the eastern Alans further south into the Caucasus, where they mixed with native Caucasian groups and successively formed three territorial entities each with different developments. Around
1395 Timur's army invaded
Northern Caucasus and massacred much of the Alanian population.
As the time went by,
Digor in the west came under
Kabard and
Islamic influence. It was through the
Kabardians (an East
Circassian tribe) that
Islam was introduced into the region in the
17th century.
Tuallag in the southernmost region, Georgian Samachablo, became once again part of what is now
Georgia, and
Iron, the northernmost group, came under
Russian rule after
1767, which strengthened
Orthodox Christianity considerably. Most of the Ossetes today are
Eastern Orthodox Christians.
The linguistic descendants Alans, living in the autonomous republics of Russia and Georgia, speak the
Ossetic language, which belongs to the
Northeastern Iranian language group, being the only remnant of the
Scytho-Sarmatian dialect continuum which once stretched over much of the
Pontic steppe and
Central Asia. Modern Ossetic has two major dialects:
Digor, spoken in the western part of North Ossetia; and
Iron, spoken in the rest of Ossetia. A third branch of Ossetic,
Jassic (
Jász), was formerly spoken in
Hungary. The literary language, based on the
Iron dialect, was fixed by the
national poet,
Kosta Xetagurov (1859–1906).
Further Information
Get more info on 'Alans'.
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